Central to today's discourse is the notion of the "Jewish State", which Palestinians are warned to embrace (e.g. recently by Netanyahu), or face the consequences. But what is this Jewish State? And why is the Jewish religion unique in claiming its right to statehood?
We do not hope to answer these questions here, but they should be posed. One thing that is clear however, is that the phrase "Jewish State" has had many different connotations over the decades and centuries. Theodore Herzl's (1896) "Der Judenstaat" is one possible starting-point. This raised most of the key issues:
- What would the boundaries of such a state be? Specifically, what about Jerusalem?
- Who would be entitled to live there?
- Would education and law etc. have to be fundamentally Jewish - and if so, what does 'fundamental' mean?
- What would be the rights of non-Jewish people in the Jewish state - and what would be the rights of Jewish people elsewhere?
- How would Israel live with its neighbours?
Comparable and equally pressing questions also exist regarding "the Palestinian state" and its right to exist, but these get little coverage. (Note: we do not say "Palestine as an Islamic state", for scarcely anybody is demanding this.)
Today, some 100 years after Herzl, the website jewishstate.com is attempting to clarify the debate, while sanitising the language. Their demands remind me of "the language police", and include the following:
- Are we allowed to write "Jewish state" (small 's')?
- the word "Settlement"
- the words "fighter" and "militant" (as applied to Palestinians)
So that's interesting. Does the IDA "kill civilians"? Is its aim "to advance a political objective through intimidation"? Surely not!
The above quotes are taken from Ezra Ben-Shalom (2009), which reminds me of the "language police".
Ezra Ben-Shalom (2009) Common mistakes in grammar and terminology that disrespect the Jewish State. www.jewishstate.com